Against hypocrisy in almsgiving. (1-4) Against hypocrisy in prayer. (5-8) How to pray. (9-15) Respecting fasting. (16-18) Evil of being worldly-minded. (19-24) Trust in God commended. (25-34)
Verses 1-4 Our Lord next warned against hypocrisy and outward show in religious duties. What we do, must be done from an inward principle, that we may be approved of God, not that we may be praised of men. In these verses we are cautioned against hypocrisy in giving alms. Take heed of it. It is a subtle sin; and vain-glory creeps into what we do, before we are aware. But the duty is not the less necessary and excellent for being abused by hypocrites to serve their pride. The doom Christ passes, at first may seem a promise, but it is their reward; not the reward God promises to those who do good, but the reward hypocrites promise themselves, and a poor reward it is; they did it to be seen of men, and they are seen of men. When we take least notice of our good deeds ourselves, God takes most notice of them. He will reward thee; not as a master who gives his servant what he earns, and no more, but as a Father who gives abundantly to his son that serves him.
Verses 5-8 It is taken for granted that all who are disciples of Christ pray. You may as soon find a living man that does not breathe, as a living Christian that does not pray. If prayerless, then graceless. The Scribes and Pharisees were guilty of two great faults in prayer, vain-glory and vain repetitions. "Verily they have their reward;" if in so great a matter as is between us and God, when we are at prayer, we can look to so poor a thing as the praise of men, it is just that it should be all our reward. Yet there is not a secret, sudden breathing after God, but he observes it. It is called a reward, but it is of grace, not of debt; what merit can there be in begging? If he does not give his people what they ask, it is because he knows they do not need it, and that it is not for their good. So far is God from being wrought upon by the length or words of our prayers, that the most powerful intercessions are those which are made with groanings that cannot be uttered. Let us well study what is shown of the frame of mind in which our prayers should be offered, and learn daily from Christ how to pray.
Verses 9-15 Christ saw it needful to show his disciples what must commonly be the matter and method of their prayer. Not that we are tied up to the use of this only, or of this always; yet, without doubt, it is very good to use it. It has much in a little; and it is used acceptably no further than it is used with understanding, and without being needlessly repeated. The petitions are six; the first three relate more expressly to God and his honour, the last three to our own concerns, both temporal and spiritual. This prayer teaches us to seek first the kingdom of God and his righteousness, and that all other things shall be added. After the things of God's glory, kingdom, and will, we pray for the needful supports and comforts of this present life. Every word here has a lesson in it. We ask for bread; that teaches us sobriety and temperance: and we ask only for bread; not for what we do not need. We ask for our bread; that teaches us honesty and industry: we do not ask for the bread of others, nor the bread of deceit, ( Proverbs 20:17 ) ; nor the bread of idleness, ( Proverbs 31:27 ) , but the bread honestly gotten. We ask for our daily bread; which teaches us constantly to depend upon Divine Providence. We beg of God to give it us; not sell it us, nor lend it us, but give it. The greatest of men must be beholden to the mercy of God for their daily bread. We pray, Give it to us. This teaches us a compassion for the poor. Also that we ought to pray with our families. We pray that God would give it us this day; which teaches us to renew the desires of our souls toward God, as the wants of our bodies are renewed. As the day comes we must pray to our heavenly Father, and reckon we could as well go a day without food, as without prayer. We are taught to hate and dread sin while we hope for mercy, to distrust ourselves, to rely on the providence and grace of God to keep us from it, to be prepared to resist the tempter, and not to become tempters of others. Here is a promise, If you forgive, your heavenly Father will also forgive. We must forgive, as we hope to be forgiven. Those who desire to find mercy with God, must show mercy to their brethren. Christ came into the world as the great Peace-maker, not only to reconcile us to God, but one to another.
Verses 16-18 Religious fasting is a duty required of the disciples of Christ, but it is not so much a duty itself, as a means to dispose us for other duties. Fasting is the humbling of the soul, ( Psalms 35:13 ) ; that is the inside of the duty; let that, therefore, be thy principal care, and as to the outside of it, covet not to let it be seen. God sees in secret, and will reward openly.
Verses 19-24 Worldly-mindedness is a common and fatal symptom of hypocrisy, for by no sin can Satan have a surer and faster hold of the soul, under the cloak of a profession of religion. Something the soul will have, which it looks upon as the best thing; in which it has pleasure and confidence above other things. Christ counsels to make our best things the joys and glories of the other world, those things not seen which are eternal, and to place our happiness in them. There are treasures in heaven. It is our wisdom to give all diligence to make our title to eternal life sure through Jesus Christ, and to look on all things here below, as not worthy to be compared with it, and to be content with nothing short of it. It is happiness above and beyond the changes and chances of time, an inheritance incorruptible. The worldly man is wrong in his first principle; therefore all his reasonings and actions therefrom must be wrong. It is equally to be applied to false religion; that which is deemed light is thick darkness. This is an awful, but a common case; we should therefore carefully examine our leading principles by the word of God, with earnest prayer for the teaching of his Spirit. A man may do some service to two masters, but he can devote himself to the service of no more than one. God requires the whole heart, and will not share it with the world. When two masters oppose each other, no man can serve both. He who holds to the world and loves it, must despise God; he who loves God, must give up the friendship of the world.
Verses 25-34 There is scarcely any sin against which our Lord Jesus more warns his disciples, than disquieting, distracting, distrustful cares about the things of this life. This often insnares the poor as much as the love of wealth does the rich. But there is a carefulness about temporal things which is a duty, though we must not carry these lawful cares too far. Take no thought for your life. Not about the length of it; but refer it to God to lengthen or shorten it as he pleases; our times are in his hand, and they are in a good hand. Not about the comforts of this life; but leave it to God to make it bitter or sweet as he pleases. Food and raiment God has promised, therefore we may expect them. Take no thought for the morrow, for the time to come. Be not anxious for the future, how you shall live next year, or when you are old, or what you shall leave behind you. As we must not boast of tomorrow, so we must not care for to-morrow, or the events of it. God has given us life, and has given us the body. And what can he not do for us, who did that? If we take care about our souls and for eternity, which are more than the body and its life, we may leave it to God to provide for us food and raiment, which are less. Improve this as an encouragement to trust in God. We must reconcile ourselves to our worldly estate, as we do to our stature. We cannot alter the disposals of Providence, therefore we must submit and resign ourselves to them. Thoughtfulness for our souls is the best cure of thoughtfulness for the world. Seek first the kingdom of God, and make religion your business: say not that this is the way to starve; no, it is the way to be well provided for, even in this world. The conclusion of the whole matter is, that it is the will and command of the Lord Jesus, that by daily prayers we may get strength to bear us up under our daily troubles, and to arm us against the temptations that attend them, and then let none of these things move us. Happy are those who take the Lord for their God, and make full proof of it by trusting themselves wholly to his wise disposal. Let thy Spirit convince us of sin in the want of this disposition, and take away the worldliness of our hearts.
“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others.Where in the Bible does it say beware of practicing your righteousness? ›
Matthew 6. 1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.What does Matthew 6 6 teach us? ›
Matthew 6:6 Teaches of God's Rewards for Those Who Pray
He says, “When you pray, go in your room, shut the door and pray to your father who is in secret,” like nobody else but you and God, “and your father who sees in secret will reward you.” That's a promise.
In the eyes the character and moral quality of a person are reflected. The gist of this saying is: If the eye is healthy, it functions as the light of the body and indicates that the owner is sincere, generous and helpful.What is the meaning of Matthew 6 27? ›
Jesus is here telling his followers that there is nothing to gain in life by being worried or anxious. This view on worry is a widely accepted one in the medical community today, and there is even a great deal of evidence that excessive worry can do a great deal to shorten the life span.What does the Bible say about unless your righteousness? ›
For I say unto you, That except your righteousness. shall exceed the righteousness of the scribes and. Pharisees, ye shall in no case enter into the kingdom of heaven.What is righteousness that God requires? ›
The righteousness that God demands is one that he provides. Our righteousness can only condemn us, but it's God's righteousness through Christ that saves us. When sinners come to the place of realizing their utter dependence on God in salvation—they turn to Christ and cling to his work on their behalf on the cross.What does Matthew 6 19 21 mean? ›
In these verses, Jesus makes it clear that there is a proper place for money and it isn't on the throne of one's heart. Christians should see money as belonging to God. They are simply stewards of it. And because it belongs to God it is to be stewarded according to his purposes and his will.What is the meaning of Matthew 6 14 15? ›
Commentary from the Church Fathers
For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after.
For God does not of Himself lead a man, but suffer him to be led from whom He has withdrawn His aid. Cyprian: Herein it is shown that the adversary can nothing avail against us, unless God first permit him; so that all our fear and devotion ought to be addressed to God.
Jesus continued His Sermon on the Mount. He taught that righteous acts of devotion should be done for the right reason and emphasized that they should be done to please our Heavenly Father. He also instructed His disciples to seek first to build the kingdom of God.What is the meaning of Matthew 6 25 34? ›
He meant the following: God is to have the highest priority in our lives. We are to serve God. We cannot serve God and something else. If we serve something else, then we are not seeking God's kingdom first.What is the meaning of Matthew 6 34? ›
This powerful quote from Mike in the show "A Thousand Tomorrows" shares a truth that we can all relate to: “You pray to God in all His mercy that He will give you another tomorrow.” Matthew 6:34 tells us that we must shift our focus to the present, not worrying about tomorrow.What is the meaning of Matthew 6 26? ›
This verse continues the discussion of worry about material provisions. In this verse Jesus tells his followers not to be anxious about food, but to rely on God as the birds, who are worth far less than people, are fully provided for. Matthew 6:26.What is the meaning of Matthew 6 30? ›
Jesus has been discussing the lilies in the field, and how even these simple flowers are more finely clothed than Solomon. In this verse he states that if God clothes the lowly flowers so grandly, he will certainly ensure that his human followers are properly clad.What is the meaning of Matthew 6 verse 25? ›
Analysis. Jesus has just told his followers that it is impossible to serve both God and wealth. In this verse he begins a discussion of why one should not be over anxious about all material things. The word “more than” in this context means that the first object being compared exists even without the second.When you beware of practicing your righteousness before other people in order to be seen by them? ›
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.What is the meaning of Matthew 5 20 26? ›
We should eliminate the spirit of hatred, envy, and jealousy towards our brothers and sisters and learn the spirit of forgiveness, love, and acceptance. For God always forgives our sins no matter how grave it is, thus we should do the same towards our neighbors.What is Matthew 5 v 20 26? ›
For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. “You have heard that it was said to those of old, 'You shall not murder, and whoever murders will be in danger of the judgment.What is Matthew chapter 5 verse 20? ›
In Matthew 5:20, Jesus said, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” To unsuspecting first-century Judean eyes, the Pharisees could have easily appeared to be paragons of virtue.